Abraham Lincoln, our greatest president, was assassinated
150 years ago this week. But commemorations of his untimely death might well
provoke thoughts on another American tragedy: the veering of the Republican
Party away from the principles with which he imbued it.
This transformation, so evident in the north-south
switcheroo that Republicans and Democrats have undergone since 1865, is
compellingly explored in Heather Cox Richardson’s recent book, To Make Men Free: A History of the
Republican Party.
Richardson brings to light an important part of
the GOP’s birth through the story of Lincoln’s own family. Abraham’s father,
Thomas Lincoln, actually left Kentucky in 1816 because wealthy interests were
taking over the state and stifling the opportunities that Thomas, and others
like him, had hoped to exploit.
Here’s the tale as she tells it:
Kentucky
permitted slavery, and planters began to buy up great swaths of its rich land,
putting pressure on small farmers like Lincoln, who could afford only poorer
and poorer fields…Fights over land ownership flooded the courts, but only
wealthy planters had enough money to hire lawyers to establish their deeds.
Finally, unable to defend the title to his property, Thomas Lincoln had to
leave Kentucky (page 3).
Thomas Lincoln was crushed, in other words, by the
power of the slave-owning aristocracy.
Slavery was not only an abomination for enslaved
people, it was also a device that allowed the wealthy to control state
governments and courts, and use that control for their own benefit. It was in
reaction against the slave-owning elite that the Republican Party was founded.
A powerful person who appears as a kind of villain
in Richardson’s account is South Carolina Democrat, James Henry Hammond.
Richardson describes Hammond as a “wealthy and well-connected slave owner with
predatory sexual appetites, which ruined the lives of his white nieces as well
as those of his slaves” (p. 15).
In 1858 Hammond gave a speech in the Senate in
which he explained why poor people – both black and white – needed to be kept
in their places.
According to Hammond, the lower ranks of American
society were made up of losers, slow-witted drudges, whose lot was to follow
the orders of their betters – the refined and civilized types such as himself.
He didn’t specify that these drudges, or “mudsills,” as he called them, made up
47% of the population, but he did warn against the prospect of their influence.
The South was better than the North, he specified, precisely because northern
mudsills (mainly white) could vote, while the South, with its population of
black mudsills, was in no danger of letting these undesirables have any say in
the government.*
Hammond’s speech was influential, and, in fact, it
provided what Richardson calls a “foil” against which the Republican Party set
itself. Early Republican ideology said that America was populated by capable
individuals, many of whom, though poor, could, when given the opportunity, and
with government help, raise themselves to prosperity. That, in fact, was the
essence of the early Republican ideology: give every citizen the opportunity
and governmental support that would make the industry of each a guarantee of
national well-being. And above all, don’t allow the aristocratic conservatism
of the slave-holding class dominate the nation as a whole.
The conservatism of the southern Democrats of
Hammond’s day is the very twin of modern GOP ideology, with its small
government policies, favoritism for the rich, and relentless efforts to deny
voting rights to the poor. In fact, Richardson highlights a number of cases in
which the Republicans, once they had abandoned their founding principles,
worked at suppressing the voting rights of poor people even in the nineteenth
century.
It is actually surprising just how quickly the GOP abandoned its original principles. Lincoln was the only Republican
president in the nineteenth century to effectively embrace them, and the only
twentieth-century ones to do so were Theodore Roosevelt and Dwight Eisenhower.
What happened was that shortly after Lincoln’s
death, and with the exceptions noted above, the Republicans shifted their focus
toward favoritism for the rich – the very thing that their founding was
supposed to oppose. Now, not only do GOP leaders sound like reincarnations of
Southern Democrat James Henry Hammond (minus the sexual predation), but the
entire white South, Hammond’s original base, has switched its loyalty to the
Republicans.
Election of 1876: The Near Solid Democratic South
2012: The South Rises Again - Now in the Republican Camp
In the meantime, it is the Democrats, now entrenched
in the north - Lincoln’s old territory - who fight on behalf of a higher minimum
wage for workers, the right to universal health care, and the right to a safe
retirement protected by Social Security. So the Democrats now embrace the ideology
that Lincoln promoted: government action on behalf of ordinary citizens
allowing them to attain economic security or even, in some cases, prosperity.
Next year’s election offers some interesting prospects,
given that the GOP now argues that it wants to help ordinary citizens improve
their lot. But these ordinary citizens are the very ones whose lives have been
threatened by Republican support for the Citizens United case and its opposition
to a livable minimum wage and to Social Security. From where I stand, it’s hard
to see how Republicans can possibly help ordinary Americans as long as they
continue to argue, contra Lincoln, that the government just needs to step away.
___________
Richardson, Heather Cox. 2014. To Make Men Free: A History of the Republican Party. New York: Basic Books.
*Interestingly, conservative heroine, Ayn Rand, in Atlas Shrugged, makes a similar case about the unworthiness of ordinary American citizens. They are hopeless losers, her novel argues, whose lives would fall apart if the elites were to withdraw their leadership.
___________
Richardson, Heather Cox. 2014. To Make Men Free: A History of the Republican Party. New York: Basic Books.
*Interestingly, conservative heroine, Ayn Rand, in Atlas Shrugged, makes a similar case about the unworthiness of ordinary American citizens. They are hopeless losers, her novel argues, whose lives would fall apart if the elites were to withdraw their leadership.
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